Artistic Reflections on Anonymity and Urban Life

Some images stay with us for decades, resurfacing to link places and times that once seemed far apart. Three works of mine—from 1994, 2016, and the present—trace a continuous thread through themes of deindustrialization, anonymity, and urban life.

Dudley, 1994

A charcoal sketch of five figures, drawn with rough strokes. Behind them are tall, textured shapes resembling buildings. The sky and ground are shaded lightly. Simple, abstract lines add to the minimalistic design.

I stayed in a hotel inside the newly built Merry Hill Mall. It did not feel merry. It echoed the steelworks and housing that had been cleared away. This drawing, made rapidly in charcoal, captures a landscape where industry had given way to retail, yet without comfort. The figures bend forward, anonymous, trudging through a place drained of joy.

For over twenty years this picture was lost, only resurfacing recently. Seeing it again, I was struck by its closeness to the Chicago work, despite being created in isolation. Its rediscovery started me thinking about the connections between them.

Chicago, 2016

The image shows three people walking against a plain, white background with three vertical, thick, black bars of differing heights. The first person, a woman, is walking past the shortest bar. The second person, a man, walks past the middle-height bar. The third person, another man, is walking and reading a small book or device, in front of the tallest bar.

More than twenty years later, in Chicago, I made a second image. I was struck by the sight of people bent under routine, and thought of Lowry’s figures moving through harsh geometries. People pass in isolation, dwarfed by blocks of black and white. This picture echoes the first: a different continent, but the same themes of anonymity, repetition, and endurance.

Permanent Storage

The image is a monochrome collage where people appear to walk through large vertical gaps in a textured concrete wall. The figures are semi-transparent, blending with the rough surface, as if merging with their surroundings.
For times when more durable storage may be required. The key difference in this picture is that it represents something impossible, people, merging into some inanimate object. To a degree, this represents my concerns about nuclear weapons, where the flash etches shadows of people on concrete.

The third piece, from 2016, was part of a series I titled Travellers. It imagines shadows left behind, as if seared onto concrete. It hints at rupture and at cracks where glimpses of something else might be caught. Unlike the first two, which show figures locked in a cycle, this one suggests the possibility of movement between states—a faint hope of passage.

Methods and Media

The first work is charcoal on paper, capturing immediacy and atmosphere. The later two are manually constructed collages of photographs, layering fragments of reality into new forms.

Shared Themes

  • Deindustrialization and its aftermath.
  • Figures reduced to silhouettes, caught in systems larger than themselves.
  • Urban environments that absorb individuality.
  • A longing to break free, even when unsure where freedom would lead.

Motivation and Context

The Travellers series, which includes Permanent Storage, began with a collaborative and technical process. I was working with other artists to create double-exposure films, combining images from separate locations. During this time, I was reading John Berger’s essay “Understanding a Photograph,” which argues that a photograph represents a specific moment selected by the photographer, removed from its original context in time.

My goal became to challenge that singularity of context and moment. I set out to create digital collages from elements shot over an extended period in various places, making new wholes from choices made across time. I explored how isolated each element felt—whether people looked out of place or belonged.

Permanent Storage is a result of that process. While other pieces in the series play with whimsy or dislocation, this one represents something impossible and more profound: people merging into an inanimate object. It connects directly to my concerns about nuclear weapons, where a flash etches the shadows of people onto concrete. In this way, the series moves from technique to philosophy: these constructed images become like Berger’s “traces of lived experience,” not as single moments, but as layered fragments of memory and history. They are not polished answers but hints at what lies behind the visible.

Closing Thoughts

These works span decades, yet they circle the same ideas. Have the places shaped the pictures, or has my own perspective repeated itself across time? The third image may be the outlier, or it may point to a shift: a suggestion that through cracks in the wall, something else can be seen.

Clear lines, simple forms, recurring shadows—together they form a record of how environments shape us, and how, even in repetition, the possibility of change remains. Perhaps the shadow is not only a mark of what has been lost, but also a doorway to what is still possible. The rediscovery of the first picture, long missing, underlines this: what is forgotten can return, linking distant times and places.

Legacy and Learning: A Penang Temple Mural

The image shows a detailed ink painting featuring a child sitting atop an ox and holding an open book. An older man stands beside them with a hoe, looking upwards. To the right, stylized Chinese characters form a vertical inscription in a separate section.

This photograph was taken on March 26, 2025, during a guided tour of Khoo Kongsi, one of Penang’s most iconic Chinese clan temples. Hidden within the historic George Town enclave, Khoo Kongsi is a richly ornamented hall built by the Khoo clan as both an ancestral temple and a communal heart for Chinese-Malaysian heritage. Murals like this, tucked among its stone carvings and red pillars, reflect the community’s values across generations.

In the painting, an elderly farmer stands barefoot by his plow, guiding a water buffalo with a young boy perched atop. The child, clutching a text and reaching toward a drifting straw hat, appears animated—caught between study and play. The elder, gaze raised, follows the boy’s gesture, his demeanor a blend of patience and quiet joy. The buffalo, steady and alert, completes the trio, symbolizing harmony between human effort, nature, and transmission of wisdom.

Alongside, a calligraphic inscription proclaims:

> 詩書傳家久
> 耕讀繼世長
> “Poetry and books pass down through the family for a long time.
> Farming and studying continue from generation to generation.”

This classical couplet embodies Confucian ideals, celebrating the dignity of labor and the continuity of learning. Together, the scene and the inscription reflect a peaceful rhythm of rural life in which tradition and vitality coexist.

Though the figures are static, there’s a quiet energy in the boy’s gesture, a dynamism that doesn’t disturb the stillness of the moment. In the gentle arc between elder and youth, one might sense a truth echoed in many traditions: the old lives in the young, and the present holds the imprint of generations. While not overtly Zen, the composition invites contemplation and hints at the principle of interbeing — the way all things contain and reflect each other.

✍️ Artist’s Signature (lower right):

山人楊玄齋畫
“Painted by the mountain recluse, Yang Xuanzhai”

Joan of Arc in Rouen — A Reflection

Rouen, Normandy — May 2025

In the heart of Place du Vieux-Marché in Rouen, where Joan of Arc was burned at the stake in 1431, stands a memorial that speaks less of death and more of enduring presence.

“Ô Jeanne, sans sépulcre et sans portrait,
toi qui savais que le tombeau des héros
est le cœur des vivants.”

“O Joan, without a tomb and without a portrait,
you who knew that the tomb of heroes
is the heart of the living.”

Joan has no grave, no authentic portrait. Yet she remains vividly alive in history — not only as a saint and symbol, but as a challenge. Standing in that square today, it’s clear that her story doesn’t end in 1431. It summons us.

In my lifetime, we have seen the tools of war, greed, violence, and injustice indiscriminately applied to the weakest — women, children, and the vulnerable, too often caught in the fire across the globe.

Perhaps that’s where Joan matters now. Not simply as a martyred teenager, but as a figure who might urge the living to reclaim the courage of the past. To animate, not glorify, the memory of those who stood for something. To act — not in her name, but in her spirit.

The young woman walking across the frame of our photograph may not have noticed the inscription. But her presence mirrors Joan’s youth. It reminds us that the task of remembering is not passive, and that the hearts of the living are still the only true tombs for the fallen — and perhaps the only hope for what comes next.

Written after a visit to Rouen, May 2025.

Mindfulness Through Breath: Five Essential Steps

A tranquil lake scene with soft ripples and surrounding mountains.
“Breathing in, I feel calm; breathing out, I feel ease.”
A tranquil lake, steady amidst life’s movement, mirrors the stability and calm cultivated through mindful breathing.

Mindful breathing, as taught by Thich Nhat Hanh, is a timeless practice rooted in the Anapanasati Sutta (the Sutra on the Full Awareness of Breathing). It is a simple yet profound way to connect with the present moment, bringing calm, joy, and clarity to our lives. Through conscious attention to the breath, we bridge the mind and body, cultivating peace and insight.

This five-part practice offers a simple path to mindfulness, with each step drawing from Thich Nhat Hanh’s teachings and reflecting the wisdom of the Anapanasati Sutta. Whether you are new to mindfulness or seeking a structured approach to deepen your practice, these steps are for you.


The Five-Part Practice

1. Breathing in, I know I am breathing in; breathing out, I know I am breathing out

This foundational step invites you to simply observe the breath. Focus on the cool air entering your nostrils and the gentle release of warmth as you exhale. By paying attention to the rhythm of the breath, you anchor yourself in the here and now. Thich Nhat Hanh likens this to the stability of a tree trunk, steady amidst life’s storms.

Personal Note: “I like to settle into my environment first—feeling the cushion beneath me, noticing the light, and allowing everything to calm down naturally before focusing on my breath.”

2. Breathing in, my breath grows deep; breathing out, my breath goes slow

Depth and slowness are the hallmarks of this phase. Let your breath naturally deepen and slow down, bringing relaxation to your body and mind. This practice is not about control but gentle awareness, allowing each breath to guide you toward calmness. As the breath connects you to the cycles of nature, you may feel a sense of gratitude for the interconnection between yourself and the world around you.

Personal Note: “I often notice how my breath takes care of itself, gradually becoming deeper and slower without any effort. If my nose is stuffy or my breaths feel shallow, I simply notice that too—there’s no need to force or fix it.”


A lush green forest with sunlight filtering through the canopy.
The forest reminds us of our interconnection with the natural world, as each breath sustains and nourishes life.


3. Breathing in, I feel calm; breathing out, I feel ease

This practice introduces tranquility and harmony. Visualize calmness as you breathe in—a soft breeze or golden light filling your being. On the out-breath, release tension and invite ease. Even in moments of unease, this gentle awareness helps you acknowledge and let go of stress, offering solace and balance.

Personal Note: “I place a hand on my belly here to help focus on my core rather than my mind. It helps deepen the calming effect. As I breathe out, I think of riding a bike downhill, feeling that effortless ease.”

4. Breathing in, I smile; breathing out, I release

A simple smile during the in-breath fosters joy and self-compassion. Let this smile be genuine and nurturing, a reminder to treat yourself with kindness. On the out-breath, release anything holding you back—negative emotions, tension, or unnecessary thoughts. This step clears the way for emotional balance and clarity, making room for positive energy.

Personal Note: “I like to smile at different parts of my body, and sometimes I jiggle my hands or forehead to help release tension there. When thoughts arise, I try to identify them and gently let them go, practicing awareness without holding on.”

5. Dwelling in the present moment, I know it is a wonderful moment

The culmination of the practice lies in fully embracing the present moment. By letting go of worries about the past or future, you immerse yourself in the richness of now. This moment is a gift, and mindfulness allows you to savor it fully. With practice, you will find freedom and peace in the impermanence of each breath.

Personal Note: “For me, the wonderful part is often the calmness—the reduction of all the things pulling at my attention. Even a brief glimpse of this is enough to feel the benefit throughout the day for myself and those around me.”


Relating the Five-Part Practice to the Anapanasati Sutta

The Anapanasati Sutta outlines sixteen ways of breathing, categorized into four domains: body (form), feelings, mental formations, and perceptions. Each element of this five-part practice aligns with these teachings:

  • Breathing Awareness connects to the body (form), grounding us in the physical experience of the breath.
  • Depth and Slowness reflect calming the body and cultivating a natural rhythm.
  • Calm and Ease correspond to feelings, fostering joy and tranquility.
  • Smile and Release align with mental formations, inviting concentration, happiness, and the release of burdens.
  • Present Moment Awareness integrates perceptions, embracing impermanence, interconnection, and freedom.

By engaging with this practice, we experience the essence of the Anapanasati Sutta in a simplified, accessible way. It reminds us that mindfulness is both a personal and universal journey—a path to liberation that begins with a single breath.


Invitation to Practice

Thich Nhat Hanh’s teachings encourage us to explore mindful breathing as a practice of love and self-compassion. The five-part practice presented here is a doorway to calmness, joy, and insight. Whether you are a beginner or an experienced practitioner, let your breath guide you home.

For more resources, including guided meditations and teachings, visit the Plum Village app (https://plumvillage.app/).

Take a moment now. Breathe deeply. Smile. Release. Rest in the beauty of the present moment.

The Wonder of the Present Moment: Unpacking Thich Nhat Hanh’s Mindfulness Meditation

Thich Nhat Hanh, a revered Zen Buddhist monk, teaches the practice of mindful breathing, encouraging us to dwell in the present moment and recognize its innate wonder. His meditative phrase “Dwelling in the present moment, I know it is a wonderful moment,” encapsulates the essence of mindfulness and the joy of being present. Let’s explore the depth of this powerful phrase.

Arriving at the Present

At the heart of Thich Nhat Hanh’s practice, we follow our breath, letting it guide us into the now. As we release our preoccupations with the past and future, we find ourselves truly arriving in the present. This arrival is not a destination but an ongoing, ever-unfolding journey. The simple act of observing—be it the sunlight streaming through a window, the ambient noise of our surroundings, or the tactile experience of rainfall—immerses us in the richness of the present moment. Here, we find peace, untethered by the need to struggle or chase after anything.

The Wonder of Interconnection

The sense of wonder in mindfulness arises when we perceive the interconnectedness of all things. This interconnectedness renders the present moment a culmination of everything that has come before it. An insight that continues to resonate is the realization that every thought, every action of ours or our ancestors, has in some way shaped the reality of our present moment. Similarly, our current thoughts and actions are shaping the future. This intricate web of interconnections makes every moment uniquely wonderful and full of potential.

The Freedom of Release

By dwelling fully in the present moment, we release ourselves from the burdens of the past and the demands of the future. Each moment is ever-changing, mirroring the impermanent nature of life. By understanding the non-self components of the present, we realize that everything around us has come together to create this singular moment. This realization brings with it a profound sense of peace and liberation.

Embracing the Aimless

In the heart of Thich Nhat Hanh’s teachings, we find a concept that may seem counterintuitive—the idea of aimlessness. We are often conditioned to strive, to chase after goals and accomplishments. However, in this meditation, there is no need for striving. Thich Nhat Hanh encourages us to realize that we already embody enlightenment; mindfulness and meditation are merely tools that help us recognize this. He famously said, “We do not sit in order to struggle to get enlightenment. No. Sitting first of all is for the pleasure of sitting.” If we feel tension or pressure, we are encouraged to gently return to our breath, to find rest and ease in simply being.

The Present Moment: A Gift of Life

Thich Nhat Hanh’s teachings invite us to perceive every moment as a gift, a culmination of the past and a seed for the future. Through mindful breathing, we are encouraged to dwell in the present moment and to recognize its innate beauty and wonder. Life unfolds in the here and now, in each breath we take, in each beat of our heart. By embracing the present, we open ourselves to the fullness of life, finding joy, peace, and a deep sense of connection with all of existence.

To delve deeper into these teachings, Plum Village has an app available at https://plumvillage.app/. Here, you can enjoy guided meditations and learn more about the richness of Thich Nhat Hanh’s teachings.